" MANTRAM 7 TO 11- EXPLAIN: The Supreme Reality is amazing and difficult to understand through personal study of books. The importance of a real guru is explained. Yama accepts Naciketas as a disciple, compliments him, for the student has in one respect ( vairagya) excelled tha Master."

-




Chapter-1.

Section-2.

Mantram-7 to 11.




7     Many there are who do not even hear of Atman; though hearing of Him, many do not comprehend. Wonderful is the expounder and rare the hearer; rare indeed is the experiencer of Atman taught by an able preceptor. 



8     Atman, when taught by an inferior person, is not easily comprehended, because It is diversely regarded by disputants. But when It is taught by him who has become one with Atman, there can remain no more doubt about It. Atman is subtler than the subtlest and not to be known through argument.


 9     This Knowledge cannot be attained by reasoning. Atman become easy of comprehension, O dearest, when taught by another. You have attained this Knowledge now. You are, indeed, a man of true resolve. May we always have an inquirer like you! 


10     Yama said: I know that the treasure resulting from action is not eternal; for what is eternal cannot be obtained by the non— eternal. Yet I have performed the Nachiketas sacrifice with the help of non—eternal things and attained this position which is only relatively eternal. 


11     The fulfilment of desires, the foundation of the universe, the rewards of sacrifices, the shore where there is no fear, that which adorable and great, the wide abode and the goal—all this you have seen; and being wise, you have with firm resolve discarded everything.

Comments

Post a Comment

Popular posts from this blog

The Esoteric Significance of the Kathopanishad : 2-3

-
Image
30/10/2018 The Esoteric Significance of the Kathopanishad : 2-3 Chapter 2: Nachiketas’ First Two Boons : 3. In a reverse process, we can dissolve everything into space. Earth can become water, water can become fire, fire can become air, and air can become space. So space, which is apparent emptiness before us, is capable of containing within itself the entire physical cosmos. Therefore, space is not non-material. It is nothing but material substance. For one reason, it is an object of perception. We can see space. Anything that is visualised or capable of being contacted by any sense organ is physical, and space is such. Hence, the final condition of the world seems to be only space-time. We are using two words, ‘space’ and ‘time’, for want of better expression. Actually, space and time are not two things. It is one peculiar, indescribable something which is, for want of better words, called a space-time complex. It is better to call it a compound because it is an indivisible
Read more
-
Image
Chapter-1. Section-1. Mantram-13. 1. In this mantram Nachiketas is asking Lord of Death, the second of his boons. 2. Naciketas is now asking Lord of Death, to give the secret knowledge regarding the karma that is to be done by a mortal in the world, 3. So that, as a result of its reactions he would come come to gain the Elysian pleasures of the Heavans. 4. Naciketas is requesting Lord of Death, to initiate him into the secret of the rituals by which the performer can reach immortality.  
Read more

The Secret of the Katha Upanishad : 4.3. Swami Krishnananda.

-
Image
======================================================================= Wednesday, February  01, 2023. 06:00 Discourse - 4.3. Post -22. ======================================================================== Our soul within may be compared to the Lord seated in a chariot. This body of ours, this individuality, this personality, may be regarded as a chariot in which is seated the soul- consciousness. The chariot is driven by a charioteer, a driver. The intellect in us is the charioteer. The reins are the operations of the mind. The horses which pull or drag this chariot are the senses—the eyes, ears, etc. The roads along which this chariot is driven by the charioteer with the help of the horses are the objects of the senses. All this is made possible by a joint activity of the Atman, the senses and the mind. This is a very concise and beautiful description, symbolic, dramatic, full of meaning and profundity. This chariot is to be driven right to the Abode of Vishnu—tad vishnoh paramam
Read more