"Yoga of Meditation and Yoga of Communion":

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Chapter-1.

Section-3.

Mantram-10 to 13.



10 Yama said: I know that the treasure resulting from action is not eternal; for what is eternal cannot be obtained by the non— eternal. Yet I have performed the Nachiketa sacrifice with the help of non—eternal things and attained this position which is only relatively eternal. 

11 The fulfilment of desires, the foundation of the universe, the rewards of sacrifices, the shore where there is no fear, that which adorable and great, the wide abode and the goal—all this you have seen; and being wise, you have with firm resolve discarded everything. 

12 The wise man who, by means of concentration on the Self, realises that ancient, effulgent One, who is hard to be seen, unmanifest, hidden and who dwells in the buddhi and rests in the body—he, indeed, leaves joy and sorrow far behind. 

13 The mortal who has heard this and comprehended it well, who has separated that Atman, the very soul of dharma, from all 

physical objects and has realised the subtle essence, rejoices because he has obtained that which is the cause of rejoicing. The Abode of Brahman, I believe, is open for Nachiketa. 


"Summary: Yoga of Meditation discussed fully to show that it gains vitality when it is practiced as Yoga of Communion---------a slow and steady withdrawal of ourv attention into ourselves, and thereafter making it dive deeper and deeper towards the Central Reality, the Self."


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